Alaska has long been the desired
destination of many graduate teachers, eager to teach in some of the most
remote schools and villages. Such excitement often dwindled quickly for the
teachers once they realised just how challenging life in remote Alaska could
be. In some Alaskan villages, the ‘teacher turnover rate’ was as high as 30-50
percent between each school year and so the ten-day Cultural Immersion program
was introduced by the Alaska Humanities Forum, tribal groups and school
districts, in an effort to improve this statistic and provide insight into the
culture and ‘home-lives’ of many of their students.
Nina Kemppel, CEO of the Alaska Humanities
Forum, noted “the rationale behind this program is that if we can keep teachers
in schools longer, especially new teachers, new to Alaska, in schools longer,
teaching for 3 to 4 years, we actually increase student achievement through
that.” (Eaton) So far, the program has already achieved its goals, with 90% of
the teachers who participated in the 2012 program, returning to teach in Alaska
a second year.
The graduate teachers have also commented
on the benefit of understanding the cultural heritage of their students, “this
is what they do for their summer, they go fishing and get fish and they save it
up for the year. Like, just talking about this experience, like ‘What’d you do
for the summer? Oh yeah, I did that too?’”
With this program attaining such success
in Alaska, one has to question why other areas with tribal natives or
Indigenous peoples are not following suit. Such a program could be of
significant benefit in beginning to close the large achievement gap between
Indigenous and non-Indigenous Australians through reaching a level of understanding
between all Australian teachers and students. Many have noted the difficulties
in teaching Indigenous Australians, however, perhaps it is due to white
Australia’s ignorance on the cultural heritage of Indigenous students that
prohibits successful learning, as well as the cultural irrelevance of the
national curriculum to Indigenous students.
Lentin and Titley suggest,
“Racism persists because there has been no
serious effort made to challenge the interconnections between the idea of race
and the institutions and structures of the modern nation-state. Race has been
semantically conquered, but it remains deeply ingrained in the political
imaginaries, structures and practices of ‘the West.’
Perhaps Australian teachers have been
approaching the issue of the achievement gap between Indigenous and
non-Indigenous students the wrong way. Rather than consistently expecting
minority and Indigenous communities to adapt to the ‘regular white’ school
system, graduate teachers should instead focus on improving their understanding
and involvement in Aboriginal cultural practices and heritage. Perhaps a cultural
immersion program, much like the one conducted in Alaska, is exactly what
Australian graduate teachers need in order to improve the education of
Indigenous students without ignoring their cultural background.”
For more information on the Alaskan Cultural
Immersion Program, please click on the link below
http://www.alaskapublic.org/2013/08/12/new-teachers-learn-about-native-culture-before-school-starts/
By: Carly Fisher
References:
Eaton, D. 'New Teachers Learn about Native
Culture Before School Starts' - Alaska Public Media - 2013
Lentin, A & Titley, G. 'The Crisis of
Multiculturalism - Racism in a Neoliberal Age' - Zed Books - 2011
Consulted:
Harrison, N. 'Teaching and Learning in
Aboriginal Education' - Second Edition - Oxford – 2011
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